Think on These Things
October 1999
God's Authority - Commands
The question that we want to answer in this and upcoming issues of TTT is: given that we believe in God, how do we learn Gods will for us? How do we know that the bible is Gods word, and what are the first steps that we take to understand it?In our last issue we saw that the determination of how God communicates with us today involves the selection from a very small number of alternatives. According to Paul's writings (Rom. 10:17): "So faith {comes} from hearing, and hearing by the word of Christ." Let me issue this challenge to you: Start TODAY. Read a chapter of Gods word each day, and meditate upon it, attempting to understand each and every verse before you go to the next. If you run into problems contact someone who you can trust who is knowledgeable of the bible and discuss it with them until you resolve your problems (contact us and we will be glad to help). Start with the book of John and read through the book of Acts. This will take about two months. If you are not totally convinced at that point that the bible is the word of God, please contact us and let us know. According to Rom. 10:17, those who faithfully apply themselves to this type of study of Gods word will receive the faith that only "comes from ... the word of Christ."
In this issue we want to go on to consider just how the bible communicates Gods will to us today. The first of these "hows" is the obvious: direct command. All other methods of authority stem from direct command. We need to see just how we receive commands from the New Testament, and how we determine those that apply to us. May God bless you in your study of His word.
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The goal of this page is to promote morality and justice in our society (Prov. 14:23).
The XYZ Lottery. Everyone knows what XYZ is in Alabama. You never hear about the lottery, its always the education lottery. Many otherwise moral and decent people are going to the polls to vote in favor of bringing a greater degree of gambling and its influences into Alabama because they are in favor of improving our education system. The rationalization is that the ends justifies the means. It is OK to legalize stealing (a system that cannot work without tens of thousands of losers) as long as some of the money goes to something good. But the apostle Paul affirmed (Rom. 3:8): "And why not say (as we are slanderously reported and as some affirm that we say), Let us do evil that good may come? Their condemnation is just."Those who claimed that Paul was teaching that the ends justifies the means were condemned. Paul would never teach such a thing, and neither did our Lord. When this argument is used today it is a pathetic admission that the lottery is known to be an unjust and immoral way of duping people out of the money that they should be using to take care of their families. So you wont hear "lottery" without the XYZ.
We commend our religious friends who have joined with us to oppose this further degradation of our society. However, some of this "opposition" has been nothing but watered down rhetoric. Everyone who claims to be teaching the bible should have a clear understanding of just what gambling is and why it is wrong. Some confuse it with investing, where people are put to work, and everyone can benefit. Others confuse it with the necessary risk-taking that is essential to all human endeavors. These things are quite different from gambling, which only rewards me if others suffer loss with absolutely no compensation. The lottery is legalized stealing motivated by covetousness. It is immoral and sinful, and God will hold our society responsible for the decision that we are about to make. Amen.
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Its in the bible, and it is a command. Obviously, it does not convey Gods will either for Job or for us. Given as an extreme example, it demonstrates a biblical principle: it is essential that we determine from the context who is speaking, who is being spoken to, and just what was the intent of the statement. While this would seem to be common sense, most abuses of the bible are violations of this principle. Why do people accept such error? Answer: they are just too lazy to check it out. Your eternal fate is at stake; this is not a time for laziness.
In the new testament very few commands are given as "thou shalt" or "thou shalt not." Perhaps the closest to these would be Jesus Sermon on the Mount (Mt. 5, 6, 7): "I say unto thee ..." followed by a principle or a direct command. These are very high moral principles that involve our proper attitude toward Gods law in general, and our love for God and our fellow man in particular.
They are not details regarding Gods plan of salvation, nor instructions for the work/worship of the church. Most commands involving such intructions are given as conditions as opposed to direct commands. Examples with regard to the plan of salvation are in such passages as Jn. 6:44-45; Jn. 3:16; Lk. 13:3; Mt. 10:32, Jn. 3:5, and Mk. 16:16. Each of these is stated as a condition of salvation, not as a direct command. Conditions are in the form of: "If this ... then that." However, this is just another way of stating a command.
The question of which of these commands apply to us and which do not can be resolved by studying the context. We repeat: studying. There is no easy way around this. Sometimes it involves reading a few verses before and after, sometimess the entire chapters, and once in a while the entire book.
So what is a young Christian to do? Do you have to just accept what the more experienced teacher says? No! Remember, the burden of proof is on the teacher. He must provide both the scripture and an explanation of its context that is convincing before you accept what he sates as the doctrine of God. Do not fear to ask for proof.
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but Paul, speaking of his own writings, said (Eph. 3:4) ...
" And by referring to this, when you read you can understand my insight into the mystery of Christ..."
We hasten to admit that there is a sense in which the first quote above is true. Peter stated of Pauls writings (2 Pet 3:16): "...speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as {they do} also the rest of the Scriptures, to their own destruction." To the "untaught and unstable" it is possible to "prove" anything; but this "proof" exists only in their minds ... it is not reality. God has given us the Scriptures so that when we read them we can have a knowledge of the truth, and so that we can act on that knowledge to produce the type of behavior within ourselves that glorifies our God and Father in heaven.
There is not error so pernicious as that which denies the very source of our only hope to know Gods will. Those who disparage our efforts to learn it and teach its truth will state that "its only your interpretation" and "there are many ways all leading to God." Some teach that an experience is worth a thousand scriptures, leading you to believe that you are just wasting your time in bible study. Let us remember the words of Jesus when he was quoting scripture (Matt. 4:4): "It is written, 'Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.'" Is this not good enough for us?
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